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The Enduring Influence of the Bhagavad Gita

Gita is the sixth book of the Mahabharata, one of the most famous epic poems in India. It is not clear exactly when the gita was compiled – estimates vary widely, but some scientists have suggested that it was completed about 200 years later; many see it as the first fully realized yoga text.

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Strangely, it seems that ancient texts from foreign cultures were so enthusiastically accepted by Westerners that the Gita, like all truly great literary works, can be read at various levels: metaphysical, moral, spiritual, and practical.

For those who have not enjoyed reading it, Gita tells a dialogue between Arjuna, one of the five Pandava princes, and the Hindu deity Krishna, who in this epicita plays Arjuna's chariot.

Arjuna and his brothers were exiled from the Kingdom of Kurukshetra for 13 years and separated from their legal inheritance by other factions of the family. Gita began her struggle to restore the throne, which required Arjuna to fight against his own relatives and possess extraordinary military capabilities.

The story begins on the dusty plain of Kurukshetra, where Arjuna, the famous archer, is ready to fight. But he hesitated.

Krishna drove him out of his cowardice – Arjuna finally left the box office of the soldier and the soldiers were destined to fight – but then he presented spiritual justification to fight his enemies, which was a discussion of Karma yoga, Jnana and Bhakti as well as the divine nature, the ultimate goal of humanity and the purpose of mortal life.